The writer also described Yahweh as a "Judge" in Judges ("may the L ORD, the Judge, judge today," 11:27). He evidently raised them up from eight of the tribes-all but Reuben, Simeon, Gad, and Asher, as recorded in Judges and 1 Samuel. As God had raised up Moses and Joshua, and as He would raise up David (1 Sam. This leadership sometimes involved military command. God "endowed" them with certain qualities and identified them in various ways, as being those He had chosen to lead His people. These "judges" were like a cross-mixture between a mayor, a marshal, a prophet, and a general. In the broadest sense, the Hebrew word shophet, translated "judge," means "bringer of justice." The word was used in ancient Carthage and Ugarit to describe civil magistrates. As the need arose, God raised up several different individuals who were "judges," in various parts of Israel at various times, to lead segments of the Israelites against local enemies. Instead, each tribe was to proceed to conquer and occupy its allotted territory. When Joshua died, God did not appoint a man to succeed him as the military and political leader of the entire nation of Israel. Evidently there were several judges at the tabernacle who served jointly as Israel's "Supreme Court" (Deut. In addition, there was to be a "chief justice" at the tabernacle who would, with the high priest, help settle cases too difficult for the local judges (Deut. Moses had ordered the people to appoint judges in every Israelite town to settle civil disputes (Deut. The "judge" in Israel was not a new office during the period of history that this book records. The book received its name from its principal characters, as the Book of Joshua did. The Hebrew title is also "Judges" ( Shophetim). In all three languages, the title means "judges." This title is somewhat misleading, however, because most English-speaking people associate the modern concept of a "judge" with Israel's "judges." As we shall see, judges then were very different from judges now. The English title, "Judges," comes to us from the Latin translation (Vulgate), which the Greek translation (Septuagint) influenced. The Immorality of Gibeah and the Benjamites chs. The idolatry of Micah and the Danites chs. Samson's vengeance on the Philistines ch. Samson's intended marriage to the Timnite ch. The judgeships of Ibzan, Elon, and Abdon 12:8-15 Oppression under the Philistines and deliverance through Shamgar 3:31
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Oppression under the Moabites and deliverance through Ehud 3:12-30 THE RECORD OF ISRAEL'S APOSTASY 3:7-16:31 The pattern of history during the judges' era 2:11-23
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Israel's conduct toward Yahweh and Yahweh's treatment of Israel in the period of the judges 2:6-3:6 The announcement of God's discipline 2:1-5 Hostilities between the Israelites and the Canaanites following Joshua's death 1:1-2:5 THE REASONS FOR ISRAEL'S APOSTASY 1:1-3:6 NKJV, ESV, NIV, NLT, AMP, NRSV, CEV versions available. Ideal Motherĭay, Father Day, birthday and holiday gift. 4) Anyone who struggles with NASB audio bible mp3ĭownload and setting up NASB audio bible mp3 file propertiesĬorrectly in order to load into an mp3 player. Of smart devices in order to have a quality time to focus on 3)Īnyone who wants to stay away from distractions and temptations
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